Pride and Elitism

by Rudy Olano
30Jan2014

 for those who long to sit where the Sun rises

and to those who hear the sound of silver trumpet at early dawn and eve of day,

 the glory is what was done for others not the jewel to show around. 

A story about pride, humility, arrogance and elitism. These words exemplify both extremes of human characters. Some people were born with these qualities as imbedded in their DNA and some learn to adopt it for their own reasons. In our Fraternity the idea of making a good men a better man has been the object of the hidden mysteries of Freemasonry.  The repetitive reminder of receiving others in a morally upright mindset, dealing fairly on an even ground, ensuring correctness of one actions or parting upon the square are not just an arcane mindless ritual but of a part of veiled allegories and illustrated by symbols of a moral system known as Freemasonry.  Every members of this Craft are thought that every symbols has meaning and that includes the mandatory requirement of reciting certain pledge as an metaphor of the importance of keeping ones word---it's a teaching tool or another symbol and not to be taken literally. These are just few of unique methods our Craft utilized to turn rough ashlar into a polished marble -- from good men to a better man.

     The story starts with two good men who the narrator remembered before they petitioned for degrees in Freemasonry. One was personally interviewed and the other was received upon the point of sharp instrument. Both of these Brethren went on to became Masters of their own Lodges. Invited at the Lodge installation of officers, naturally the narrator was full of pride in seeing the personal accomplishments of those he have some minuscule part of their labor. Although being away from the area for sometime, the old timers recognized the narrator and were reminiscing gone by days when a past master noted a Masonic pin on the lapel of the long lost brother. With a loud voice this PM invited other PM announcing that the narrator is wearing "their" pin ie past master pin. Red faced with unexpected drama, all the narrator did was to mumble that it is not a PM pin but of Cryptic Masons pin. Few years passed, the narrator was again invited by a PM on his re-installation to the Eastern chair. And like a bad dream that comes true, the scenario played out once again. However, this time the narrator evoked a Masonic teaching of counsel to ears to the grinning PM and pointed out that the same question was asked few years back and the same answer will be given. That the narrator was not and never claimed to be a past master of a blue lodge and that pin is a symbol of purple Council of Cryptic Masons. This time the now serious PM took time and a closer look of the lapel pin. With his own discovery, he noted the trowel instead of a letter G common to blue Lodge symbology.

     The feeling of accomplishment and the resulting pride in oneself are illustrated in both extremes, the narrator pride in seeing his minuscule part of someone accomplishment is different from the PM belief that only they can wear "their" pin. For humans who exerted so much to a certain endeavor, sometimes the feeling of self entitlement seriously clashed with a notion called humility.  Humility unchecked is arrogance and with arrogance comes the feeling of being cocooned within the protective walls of elitism. There are those within the walls of our Fraternity see themselves as the sole owners of Masonic symbols and non members who use such were treated as unequal or unworthy of the lessons of plumb, level and square.  For a moral system which encourage fairness, brotherhood, toleration, the proliferation of symbols and practices that suggest elitism such as colors, designs, titles, etc., are so prevalent that one has to wonder --- who we are now a days?  Despite of what we learned, it seems that the simple unblemished white apron is not enough for those who thought they worked harder than the rest therefore, entitled to a special symbol, group and titles. There is a lesson in Scottish Rite's thirty second degree which applies to all persons, Masons or not, York Rite or not, blue Lodge PM or not --- it is about finding, understanding, and maintaining balance in our life. It is about enjoying the feeling of being proud without the stigma of arrogance, of being humble without label of elites and ultimately being illuminated to see the darkness of our own soul.  

     Who am I, whence I came from and what I came here to do? These are the basic questions we learned to ask ourselves. We memorized the correct responses but internalized the real answers. Having sat in the East and tasted the power of the gavel, a different question applies to a now Past Master.  Like the basic questions which has two set of answers one official and one that really matters--- the answer that resides within the vault of our inner crypt that stores all our real consciousness --- what did I really accomplished, is it for my Brethren, my family or for myself? Response could be easy if we truly understand the difference between pride, humility, arrogance and elitism.

...

Not Looking For Apology

by RmOlano

27 April 2013

 

An edited compilation of several exchanges of opinions with a Brother of the Craft at League of Masons forum.

 

 

The elected leader of Roman Catholic Church issued a Papal Bull declaring Freemasonry is not compatible to Catholic Dogma. That ruling was never been rescinded, withdrawn, or even modified in since. The letter from the Judicial Vicar of Office of the Archdiocesan Tribunal, Archdiocese of Los Angeles, dated September 15, 2000, to the Masonic Service Bureau of North America of positive support to our Craft is a personal comment that went against the position taken by the highest possible leader of the RCC. It is obvious that even clergy knows who we are and what we stand for but for obvious reason they have to support their leader’s ruling. Let us not forget that the ex-Pope Benedict was the former Cardinal Ratzinger who used to be the head enforcer i.e. Prefect of the Congregation of Doctrine of Faith which was formerly known as Supreme Sacred Congregation of the Roman and Universal Inquisition or simply Holy Office before his election to the Throne of Peter. He did not introduce an iota of change relative to status of Catholic men joining Freemasonry during his term. Before his predecessor Pope John Paul II passed away the popular Pope issued statement of apology to the victims of the excesses of the Church i.e. mistakes of the institution during the period known as Inquisition. He never ask for forgiveness for the injustice and suffering given to their own servants--- Knights Templar. Only history would tell if this new Pope will see different light and be bold enough to acknowledge that the Craft is not a threat to the Catholic Church. It is the myopic vision of those who are afraid to lose power and control of their fiefdom are the real threat to the soul of this Western ecclesiastical establishment.

Inquisition is persecution. When people were burned alive, tortured or thrown to dungeon for mere suspicion of being a Freemason, engaged in witchcraft, homosexual or believing such a blasphemous thought such as the world is round and rotates around the sun, the entity which allows, condones, sponsored such heinous acts ceased it legitimacy to claim that God is on their side. Anyone who tries to argue with those who believe that there is justification that Inquisition was a legitimate action against "...members committing acts contrary to its beliefs, doctrine, precepts and law..." and agree "that's regulation" should be forewarned of the futility so such exchange. Spanish Inquisition was blessed and carried out by members of the RCC. Though Jews and Muslims were the original targets, later on these purging activities specifically latched on any suspected or actual Freemasons. This far reaching cleansing action can be attributed to the executions of Freemasons in the Philippines notably to a fellow known as Jose Rizal.

Bro Kenneth Gibala, PM, Benjamin B French Lodge No. 15 once said that be careful of describing an organization that you don't belong for what you might hear are just hearsay. Truth is what an individual want to believe regardless of facts. When the RCC apologized for its abuses to humanity during Inquisition why it is those victims who were persecuted because of their membership to certain group such as Knight Templar or Freemasonry are not qualified for apology? There is no animosity between Freemasonry and Roman Catholic Church; there is animosity from RCC to our Fraternity--- big difference my dear Brother.

Freemasonry taught to those who would listen to refrain from accepting what seems to be obvious and be knowledgeable to discern that there are messages behind abstract ideas. Hiding in plain sight, seeing with eyes wide shut or squaring the circle are not just metaphors but could mean something to those whose attempting to reach the level of illumination where he truly see the darkness of my soul. “.... Veiled in allegories and illustrated by symbols,” many so-called learned members parroted the lectures without understanding the message they delivered, many candidates just sat there with glazed eyed trying not to sleep, some thought its show biz or Oscar award night, but some do think twice and tried to figure out what really is the Craft all about.

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Defending to be a Freemason

by RmOlano
30Jun10

Taking a chance to join in beating up a very dead horse, this issue came up numbers of years ago in this forum. One of the wisdom imparted to the young man was a reminder that marriage is about partnership, about trusting and respecting other belief and opinion, making allowances to each other errors--- in short making the union work. If the other half is being force to "defend" something that the other half believe is important then, we could only speculate where this trend could stop. Defending why a 32" LED flat screen is better than 54" plasma or SUV rather than family van? There are things that a man could tell his wife, girl friend, or fiancée to just trust him and in the same token, there are things that she could say the same. If this fundamental ingredient is absent i.e. lack of trust then the young man has more important issue to resolve. Without doubt, that the Craft will still be around when he is truly ready to knock as all brothers and fellows have done who have gone that way before.

One lesson we can learn from Mosaic Pavement is the presence of opposite colors on a level plain. It could be interpreted as symbolized notion of the presence of opposite views or beliefs. They are out in the open and co-exist under the canopy of Heaven where all Masons work. The significance of tiles laid side-by-side, level, its placement, and usage during ritual work are well calculated to inculcate in the mind of novitiate that the ceremonies of Masonic Degrees are intended and hoped to make deep and lasting impression. It is unnecessary to recapitulate events that non-initiates would not understand. The point of this long-winded thought is the concept of agreeing to disagree. For those who are members of this group for sometime the subject is a very dead horse. I understand why some do not see it that way. Even a light from the same source when it passed through a prism of our choice would yield different shades of colors. If we substitute prism as experience then we can correlate “shades of colors” as opinions and/or beliefs. There is no right or wrong, just different view from different vantage point.

Not to belittle or offend the intelligence of uninitiated, even regularly made Masons could not come to agreement on how to define Freemasonry. Freemasonry can be defined in many different ways. It is like defining beauty--- it is in the eye of beholder. For some it is a good old boy network, some see it as social group, some it is a mystic circle and some perceived it as making good men a better man. As the definitions numbered as almost the same as its members world wide, how anyone can “defend” something he does not even experienced or even know yet?

If we subscribed with Brother Albert Pike definition of the Craft as “a system of morality, veiled in allegories and illustrated by symbols,” one need to know the symbols first before grasping what it mean to him, to his brethren, and to the world around him. This study as our young Brother is now embarked is a life long endeavor. The journey is bisected with trials and tribulations over the rough and rugged road—it is not always easy. It will take time therefore; it is wise to allow the time and patience to run its course. The journey is not for anybody else, it is always for the traveler--- to build his own temple not made by hands eternal in Heaven. The answer to the inquiries at the door can only truly answered by responses coming from the candidate’s heart. Am I duly and truly prepared? Of what I am in search of? If the object is to be able to wear a ring with square and compass to impress those who can, then just buy the ring and be done with it. If someone need permission or to “defend” himself to join a group of good men trying to be a better man—then someone need to think again as to why he wanted to be one. Freemasonry is not for everybody.

...

100th Year of Scouting

Soft night winds bring a bit of chill to the skin yet, nobody really cares. There is warmth from burning logs, cracking as it tumbles down, sending thousands of fiery dust upwards propelled by the breeze. Forest night creatures sing their song, competing and badly losing to a Boy Scout Troop campfire. Forming a loose circle, the boys with their patrol flags slowly waving from the soft breeze, sit on the soft grass while listening to the man we admiringly called, “Sir Frank.”




Scoutmaster.

Note:

Though Sir Frank dropped his working tools for sometime now, it is my distinct honor and privilage to call the first man to sign my petition to receive Degrees in Freemasonry a Brother. Brother Francisco Malicsi.

...

Masonic Titles - An Observation

by RmOlano
09-09-09

Honorificabilitudinitatibus -"the state of being able to achieve honours."

In an organization that espouses a notion of equality among members in particular and humanity in general, it is worth mentioning of the widespread use of Masonic titles and its apparent acceptance. The titles come abound such as religious sounding designation--- Most Worshipful, Right Worshipful to self-styled label as Past Assistant Grand Secretary. On a personal level, there are the alphanumerical amalgamation after a name e.g. “32,”“33,” “PDDGM,” “Founding Mmbr,” etc., which sometimes attended by letters before ones name such as “SK,” “VW,” “WB,” and other similar symbology. The long list of letters before and after names sometimes compete with equally long list of Masonic affiliations which at times takes half the page of correspondence. While this practice is a personal choice therefore, could not be characterized as “right” or “wrong,” this writer sometimes wonder where is the real message. Is it in the body of the letter or imbedded somewhere between the alphabets and numbers accompanying the name? There a little doubt as to the object of the effort is to identify oneself to the audience thereby establishing credibility. Although someone can offer divergent rationale, an introduction to an audience is an accepted and civilized etiquette. In the same token, the manner by which one conducts his introduction also establish the rule on how the player intend to play or expected to be treated. When someone is placing heavy emphasis on the importance on titles and decorations thru symbols, this seemingly inconspicuous act could be interpreted as an alligorical attempt to illustrate ones transition from rough ashalar to a polished marble. The perceived state of smoothnes might be indicative of ones apparent understanding of arrival within the arena of Masonic honorificabilitudinitatibus where the number of degrees completed or offices held were deduced as the validation of fruitfull Masonic journey.

The Fraternity is not immune to this concept. Organized entities such as military, religious or even academia carry out this human pleasure world wide. Like any culture, there are rules when, where, and how honorifics are to be practice. From military’s colorful ribbons to announce achievements to feminine laces decorating black robes of Supreme Court female justices, symbols are unspoken message of one-way communication. In armed services, ranks symbolized by uniform collar, shoulder or sleeve badges denotes hierarchy and corresponding demand to adherence with the protocol of military tradition. A salute is given to the rank and not necessarily to the person wearing the insignia. There are times when salute is given when not in uniform, this is because of the respect owed to the individual. In military, true respect is earned by trust and not by dressing up with metallic devises. In the absence of uniform, most civilian entities utilize titles instead. In United States, a judge of court of the law is introduce as “The Honorable John Doe” while the judge will simply introduce himself as “I am John Doe, judge of XX Court” not as “I am Honorable John Doe.” The same rule applies to our Fraternity, someone would introduce a past master as “Worshipful Brother John Doe” who would sign his name as “John Doe, PM” not as “WB John Doe, PM.” Masonic titles such as “Sir Knight John Doe” is a title to be used within the confines of Knights Templar Commandery when in session. Outside the asylum the “Sir Knight” title has the same effect as using “32 Degree” within a Blue Lodge--- it doesn’t carry measurable connotation. There are honorary titles conferred by Universities to invidual such as Doctor in Education, Philosophy, etc. Generally, only those who received the degree in traditional manner are entitled to use the title “Doctor” however, there are segment of receipents that believed otherwise.

Honorifics are words or terms of respect used when referring a person. Its is given and awarded during the moment as recognition to deserving personage. A manifestation of respect, it is earned and at a times very challenging to own in perpetuity. Those who truly recognize the lessons of the Craft will receive the words with humility and with the same passion of wearing a plain lampskin apron rather than the model bedecked with fancy handwork. Indeed, astute student of the Craft understand that vanity loom to its conclusion when his “weary feet shall come to the end of its toilsome journey.”

...

Masonic Urban Legend

By RmOlano
07-07-07

The right of visitation quoted by many Brothers is the 14th Landmark in Albert Mackey's Twenty-five Ancient Landmarks. Let us remember that not all Grand Lodges universally accepted those Landmarks as some adopted portion thereof, while others adopted all. Albert Pike challenged Mackey’s assertion and pointed out that no one can visit a Lodge without being vouched for and without the permission of the Master of the Lodge.

Though this is hard to say but this is another example of Masonic urban legend along with no one was ever invited to join our Craft. With numerous volume of books written, one have to show that General Douglas MacArthur asked to be made Mason-on-sight. The same could be said about the long line of UK Royal family who traditionally held the Grand Mastership of both "Moderns" and "Antients” of GLE in their initiative to petition for Degress in Masonry. Let us face it, the "privilege" was offered and accepted for the benefit of both parties. In recent book by Walther Isaacson, Benjamin Franklin, an American Life, our esteemed Brother had to be "creative" to be invited to join in 1730. Asking one to be one is an American tradition/invention. The Continental and until recently English Freemasonry was almost exclusively by invitation only.

In UGLE website, their membership pitch did not say anything about adopting 2B1ASK1 and for clarification I did not hinted either. Postings from various Grand Lodges, from Singapore, Australia, South Africa, New Zealand and even Lodge in Wales consistently mentioned of stories of well to do gentlemen of being invited to join the Craft. As of 2002 UGLE website advised any interested person to contact a Brother who will invite him for a chat and if the Lodge is interested, he will get his petition and so on and so forth.

We know that at least in 1730 Freemasonry in States was by invitation and I could only speculate that probably after American Revolution that asking one to be one became practice. Let us be reminded that the Grand Lodge of Pennsylvania or New York did not asked UGLE's permission to be a separate/independent Grand Lodge. One could postulate that the new republic wanted to be seen as different and more egalitarian than English brand of Freemasonry. Noteworthy that may be relevant to the concept were that almost half of American forces Generals were Masons, some were from same Lodges, and all State Governors were Masons when the first President of United States laid the cornerstone of either White House or Capitol according to some writings I read sometime ago.

As to the question of George Washington as a Grand Master, in The Temple and Lodge by Beigent and Leigh, the same author who wrote the Holy Blood Holy Grail which, was the basis of Dan Brown's DaVinci Code, mentioned that Washington was offered to be the Grand Master of all Grand Lodges in America but declined thus keeping the current structure of independent Grand Lodges in every State. One could speculate that if Washington agreed then probably he would also agree to be the crowned King of America as some writings revealed as sidelight of American Revolution. Our worthy Brother truly exemplified one of the traits of a true Past Master---wisdom.

There is another prime example of Masonic wisdom which became the cornerstone of the concept erected by our founding fathers. It was not coincidence that Benjamin Franklin, PGM, vision of a young country bear the resemblance of Lodges which forms a larger body known as Grand Lodge. His notion of a system where a Grand Lodge exists to support the need of smaller Lodges bear witness to the striking similatiy of a federal institution supporting the state governments. At least that was the idea and NOT supposed to be the other way around. This my Brethren, is not a Masonic urban legend.

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One Day Class

by RmOlano

25Jul09

There are sections within the Fraternity which tend to “look down” upon those who did not take the “traditional” course of instructions. This group of hard core Brothers played by the rules and to see that the same rules get “optimized” for the benefit of some reasons they don’t agree is always comes down to a very predictable reaction. If we are to view Freemasonry as an entity that provide ladder for societal advancement, then the manner by which a brother achieve his laurel of victory i.e. Master Mason Degree is a consideration may be worth looking into. There are those who in spite of lack of memorization skills forged ahead to get through proficiency examination in front of the entire Lodge therefore, gets annoyed to those who skipped the process. Justice is a tenet of Freemasonry---meeting on the level, acting by the plumb and parting upon the square. Those words are more than learning by rote.

Having said that, in my view, it is un-Masonic conduct to the Brothers to be treated any “less” than those who did went through the “old fashioned way.” Obviously, there were not many options offered to the candidates as the some jurisdictions made the decision for them. I have witnessed candidates who preferred to go through “long form” rather than the easier “short form” proficiency examinations. One doesn’t have to be surprised why it’s easier for them to get “approval” and recognition from the old-timers.

On the other hand, if we perceived Freemasonry as “a system of morality, veiled in allegories and illustrated by symbols,” what moral lessons these one-day class can we identify as deficiencies from the preferred method? If we already taken the interest of some good men, would a one day class would make them less than from what they were? Men stayed with the Fraternity not because of the short or long class but because they found something that held and sustained their interest. Whether the curiosities are about philosophical, mystical, camaraderie, and even religious, these are also examples of why men joined the Craft. Sustaining interest on a deeply held notion is what makes an individual do what others do not even care about.

One of various rationale of one-day class is to make “easier” for the contemporary man to “join” the Craft. Time as always gets to be blamed for the majority of illness in this world. The process to become a Master Mason is “too long” for some hence, comes an abbreviated version as if the idea was taken from the “higher bodies” e.g. Scottish Rite or York Rite class concept. Same pretext, it takes too long to become Knight Templar or get 32nd Degree so instead of experience, the candidates get to watch the process from the comfort of his chair or bench. So much for the initiatory experience, the feeling of getting lost, uncertainty, rush of adrenalin, the acceptance of something beyond ones control, the initial thought of “Aha” and the possible glimpse of a dark side of the unknown. These concept are lost during our pursuit to draw “more” members. Somehow the quest becomes an exercise of numbers and statistics as if the Craft is about profit, operating expenses, overhead, etc. In the never ending discussion of quality versus quantity, the one-day class is heavily tilted to quantity cabal of Fraternity. There are those who opposed this idea for its unfairness to those who will miss the very essence of the initiatory process. There are many invisible small but valuable nuances that make up an experience, sitting on the chair and watching someone stumble on might be funny at a time but that is not what the Degree work is about. It is more than amateur stage plays and although the modern Freemasonry initiatory practice is a mere shadow of the real process---every Masonic Degree work is a favor not a required statistic for someone advancement.

“Each degree work should be considered as a favor to be given and not as a requirement to fulfill. We should and must hands out favors sparingly, to give it to those we hope that will return the same favor to somebody else when we old-timers were gone and soon to be forgotten.”

It is truly a gift.

Degree Work-A Favor.

...

Knocking

By Rudy Olano
15July06

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply blasphemy.”

Your inquiry whether the preceding statement is correct in regards to complaints against the Fraternity can be viewed as partially correct. Our Craft is composed of multitude of men who joined for multitude of reasons. Brethren stayed, left and come back for motivation as diverse as the number of membership throughout the world. If you allow me to hazard an opinion, the statement was not the first time it was used to rationalize for dropping off from active participation and a bullet to discredit our Order.

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply (blasphemy) a Tenet Freemasonry.”

“The idea that an organization would recognize everyone and every faith as equal and as a brother or that while they are praying the one next to them is sending praise to another God or differently perceived God is simply (blasphemy) a religious tolerance.”

Changing the last word with “a Tenet of Freemasonry” to be an accurate statement, will not change or entice those who left and those who cling to their dogmatic belief. Moreover, replacing the last word with “a religious tolerance” will still not make a difference with those who left and those with deep-seated passion of what other people should believe. Fundamentalists exist in every faith including Christians. This is a reason why some well established organized religious entities have some rather perplexing issues against Freemasonry.

If you allow me to remove the word “all” in the last paragraph of your original posting, I would agree in that nicely composed thought. Your description of what the Fraternity means to you is a very good vision especially coming from one who is not yet a member. Hold on that thought for it will serve you right whether you are a Mason or not. What you described is a notion that every human being in this planet ought to consider---- a nebulous dream in our time but then again we mortals can only dream of such things.

Don’t be annoyed if no one rushes to your doorstep or shoot a priority email to your basket. Remember that it is you who is asking a favor and not the other way around. Although through your writing, you seem to be in a right frame of mind to be considered for investigation. You will be contacted in due time. I will leave you with words that are familiar to all the Brethren of the Craft and who knows, that you might hear it again someday, “ …wait the time with patience…”

...

BROKEN COLUMN AND VIRGIN WEEPING

by Rudy Olano

13Feb05

I pasted my previous “take” on the meaning of virgin weeping and broken column issue which according to the writer is incorrect and postulated that “Blue Masonry” is either ignorant or purposely mislead us for some purpose “they alone could comprehend.” The writer depended heavily on Pike’s Morals and Dogma and accused the “Blue Masonry” of its ignorance or failure to explain the switching of the meanings. The last sentence of the fourth paragraph of the preface of Morals and Dogma bluntly states that “Perhaps it would have been better and more acceptable if he (Albert Pike) has extracted more and written less."

We are in agreement of the phrase “a system of morality veiled in allegory” therefore, we could also agree that the virgin weeping could be Osiris, Venus, or Sophia. We could also agree that the old man stroking the ringlets of the virgin/female hair could be Time or death itself . It seems like the “lion” himself understood and accepted that the “marble monument” was erected in honor of GMHA but tenaciously insist that “Blue Masonry” took the meaning backwards. According to his interpretation and “little sleuthing” it should be broken column is the unfinished temple, and virgin weeping is expression of sadness INSTEAD of broken column is the death of GMHA, and virgin weeping is the unfinished temple. The GLP Committee on Works obviously understood what the symbolism means and disagreed with the Worshipful Brother. My interpretation and understanding can be read below (by the way, I am the “paraphrasing brother” he was referring to):

"The California Cipher of Grand Lodge of California which is the equivalent of our monitor shows almost word for word similarity of the issue. My Cipher is published by Allen Publishing Co. of Richmond, Virginia dated 2003.

"My understanding is that the temple we are building is the temple within ourselves. This temple is to be supported by wisdom, strength, and beauty. Hiram abif represents one of the three pillars and his death was represented by a broken column---he is the broken column. The symbolism is about HA death or destruction of the pillar and not the status of the temple. The virgin is weeping not because of HA death but due to unfinished condition of the temple for without one to support of the others, the temple would be weak. Time however comforts her and reminds her and us that time, patience and perseverance will accomplish all things.

Masonry teachings as we know it should not be taken literally. It’s veiled in allegory and full of symbolism. The beauty of the study is the challenge to understand things that we don’t. Not because we don’t understand something doesn’t means it is wrong. The real challenge is not to ask for an answer but to know what is the question.”

I respect the writer’s opinion and his persistence to the issue however; I am in disagreement regarding the overture that some unknown entity called “Blue Masonry” as either ignorant or so smart to “waylay the gullible and unsuspecting brothers.” Despite the disclaimer statement at the end of the article, his conjecture which borders to Conspiracy Theorist, is out of order. There is no such thing as Masonic or Appendant Body called, “Blue Masonry.” We all know that a “Blue Lodge” means ---- a Lodge of EA, FC and MM. The Worshipful Brother is reading and believing a tad bit more than he should to Morals and Dogma and probably have been confused on who’s trying to confuse who. Maybe he meant the “Blue Degrees” which according to Pike “are but outer court or portico of the Temple” for which “the mass of those called Masons” think they understand the symbols but in reality “intentionally misled by false interpretation.” (Morals and Dogma, Richmond, p. 819). According to Pike, it is the “Blue Degrees” that is being misled while the real meaning is reviled only to the “Adepts, Princes of Masonry “whoever those people might be. With all humility and brotherly love I could offer, I would like to counsel our esteemed Brother to ease off on double edge meaning or double headed idea. A true Prince of Royal Secret knows the importance of balance or equilibrium.

It has been said before those Masonry teachings as we know it should not be taken literally. They are veiled in allegories and full of symbolisms. The beauty of the study of the Lessons/Mysteries is the challenge to understand things that we don’t. Not because we don’t understand something means it is wrong.

...

Masonic Clubs

by Rudy Olano
Hanford Lodge No. 279 (CA)

12Feb06

With the exception of Masonic Clubs in places where there are no Masonic Lodges exists such as in Diego Garcia, Bahrain, UAE and other places, possibly drawn by something lacking in their own Lodge, the brethrens often finds Masonic Clubs attractive for many reasons. Non masons such as wife, girl friends, co-workers can attend, semi-formal gathering, lunch break activity, etc.. are some of the unique atmosphere that makes it appealing. However, for brethren who cannot find time to attend the stated meeting or degree works, it seems strange to find one’s availability of spending time in Masonic Club. We all heard the complaints about boring meetings, long monotonous degree works, but yet brethren found moment to attend and enjoy their Masonic Clubs. The question we could then ask is what makes our brethren forgo the regular Lodge and choose Masonic Clubs instead? What makes physicians, carpenters, police, firefighters, college friends or brethren with same nationality form their own group and separate themselves from the rest? Is this a human reaction to circle the wagon for mutual defense or a tint of elitist corporeal and mental faculty to flaunt around?

No one, especially this writer contends that Masonic Clubs should be banned. No one in their right mind living in a democratic system of government would ever come close of proposing that idea. As it was said before with the exception of places where regular Masonic Lodges are not established, Masonic Clubs does offer a competition for the most valuable commodities of man--- time. And here lies the challenge to our regular Lodges, the leadership must offer something that would attract their membership back. Every man is unique and prudently must be treated individually. However, given that multitude of reasons can be given as an excuse for dropping off, human beings looks for the appreciation for the contribution of his particular skill(s). The honest acceptance in a voluntary group might be the key for holding his interest.

Do we really believe that because the District Inspector mandated that all Lodge Officers must attend the School of Instruction was the reason why brethren attend such events? Brethren showed up because they like to be there. They enjoy the company and looks forward to the evening of camaraderie. Masonry is a voluntary activity, no rules nor do solemn obligations make its members stay active other than him. No implied or direct threats from anybody even from Grand Lodge itself will make individual Mason to “like” to participate and “enjoy” in Masonic activities.

In the context of brethren participation to both, one can draw a notion that the proliferation of Masonic Clubs is an indication of something is eroding and vanishing from the local Lodges. The time honored rituals and its accompanying lessons in Freemasonry are not obviously being work in Masonic Clubs. Therefore, it could be argued that many other Craft illustrations and Masonic etiquette were not given emphasis thus were not practiced. We are living in a time of fast-foods, ATM, cell phones where time, distances were non-issue and human-machine interactions were just part of normal way of life. The Lodge is a rare place where civilities are expected during its transaction of business. When properly done, time stand still during opening and closing rituals. The actions and words spoken in the rituals within the Lodge convey Mysteries in Freemasonry---Lessons in Life. Masonic Clubs conduct its business like other organizations such as Lions, Rotary Clubs and the likes. While they have worthy causes and aims, the Craft encompass more than they could offer.

This article is not about putting culpability on Masonic Clubs for “taking away” brethren’s time from the regular Lodge but rather provoking a thought for brethren members of the club. As a member of the Craft, what are we truly seeking which could be found in place beyond our regular Lodge? Of what are we in search of ?

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Immortality

by Rudy Olano
2Dec06

“…reading so much about the Craft makes me think so much, gives me new ideas, new questions!...the Craft a place where a good man can debate all this things?” – a question of a friend

First I want to congratulate you in accomplishment so far, I know you will go a long way, distinguished and successful, just keep that spirit of doing the best you can, not for its intrinsic value but because that is the right thing to do. Romania will be grateful to your future contribution.

I can sense that you are reading Lomas and Knight Hiram books. Although both authors have such lengthy credentials, I have a real hard time of accepting that they found the mummy of Hiram Abif, of their conclusion of Grand Master DeMolay’s image on the Shroud of Turin concocted by Leonardo DaVinci and other things which some people commented as result of “fluffy logic.”

I tend to side with the Templar theory even before I petitioned to York Rite. This idea was borne of personal readings, amateurish research and own deductive reasoning buttressed by my own version of “fluffy logic.” I know this revelation could draw some comments from a law student reader from Serbia. As mentioned before, people will see what their eyes want to see. We will put filters of our own choosing thereby, seeing different colors from the same source.

If you remember a year ago when you gave me an advice which I truly cherished, I responded by saying that I am so proud of the fact that we came into full circle. It’s now you giving wisdom to someone who seems like losing his way. I am grateful and pleased that all the time we corresponded were not to idle our time away but resulted of having my padewan to come up with fortitude to offer an advice to the little green guy. Possessing wisdom is not directly related to the age, it is directly proportional to the number of same experience and accepted results. I don’t have to cite an example as you will noticed that fools comes in all ages, genders and statutes however, sages also appears in the same fashion.

Our ancient and honorable Fraternity used many symbols to convey messages. In 1888, Albert Pike wrote in response to Albert Mackey’s Landmarks or Unwritten Law, “It (Freemasonry) is a system of morality, veiled in allegories and illustrated by symbols.” There are many symbols of Freemasonry; most are plainly displayed to public who generally don’t pay attention to its origin. As an example, the States of Utah and Pennsylvania used beehive and keystone respectively for their highway signs. Beehive is Utah’s official State Seal while Pennsylvania is also known as “Keystone State.” Although beehive is a known Masonic symbol to a Master Mason, the keystone is a familiar sight for York Rite Masons while to the public those are the State signs for industry and for key role in holding the Nation’s unity. It is no coincidence that the men who were pivotal to the creation and existence of both States were members of the Craft.

The line of thinking relative to true origin of the Craft and its unpleasant by-product is again clouding your thought. Hundreds if not thousand of books had been written and being written by distinguished and undistinguished authors which, at the end of the day will be classified as speculations. No one in our lifetime will ever answer your question, the lapse of time and physical milieu works against us---mortals who seek the real “truth.” Somebody asked you this questions before, would it really makes a difference if you found out the question you been seeking? Would the exposure of origin of the Craft make you change your decorum during the course of human experience called living? Finally, let us take for granted that after superhuman effort and tremendous time and resources expended for research and analysis that you personally found the answer, my question is that what you will do with it--- keep it for yourself or share it to the world who either don’t care or treat it as trivia? The Craft will go on as long as there are good men willing to learn how to be a better man. How the Order originated will be a subject of folklores, speculations and hypothesis for as long as there are people interested in the subject. If this is your fire breathing dragon then my friend, I bade you good hunting and send my regards to the Don.

There are intriguing ideas in your series of questions. What is time, after life, relationship of time and space. A very fascinating lady from Canada informed me sometime ago of her years of study in quantum physics, and asked my thought of the same subjects. Since no one came back from the other side, and yours truly is lacking of a first hand understanding on the subject, the issue is still open. Immortality is another status coveted by those who want to be remembered. The basic fact is that as mortals, the human experience is terminated at the grave --- it is over. Leaving a legacy whether it’s a physical object such as monument, bridge or a gravestone, maybe books, painting, an ideal or a Nation, as long a those who were left behind remembers -— that is immortality. Good as well as bad deeds could make one an immortal. The choice depends on those cares to be remembered or being immortal.

Is there a place in the Craft where you can talk about the subject you termed as “crazy ideas?” I am sure that you will find Brethren who are interested with the same issues. Let me however, remind you that the Craft is composed of multitude of good men with different agenda, from sharing grill cooking techniques, quail hunting to meaning of life. The Craft per se is not a place to debate your interest but it is an organization where you can expect civility and decorum. Within the confines of the Brotherhood you will eventually find those wear the same lens looking for the same light from the same source.

Once I exchanged conversation with a truly worthy Brother in his driveway up until 2 o’clock in the morning. Despite of my concern of overstaying, he was genuinely glad every time I dropped in and talk with him for hours at the time. It’s been a year since he dropped his working tools but I can still felt the warmth of his hug when my daughter and I said goodbye the day we left California for a cross country drive here in Connecticut. I can still remember his chuckle, his humming of an old western song while driving us to visit other Lodges, and that early morning hours chat in his driveway. You even took time to write a sentence thanking the Worshipful Brother Bryan you never met or heard before --- that my friend, is immortality.

*** reposted during 20Dec08 Snowstorm @ CT./rmo

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Of That Which Was Lost

by Rudy Olano
5Mar05

"If the WORD is a symbol of Divine Truth; if the search for the WORD is a symbol of the search for that TRUTH; if the LOST WORD symbolizes the idea that Divine Truth has not been found, then the SUBSTITUTE WORD is a symbol of the unsuccessful search after Divine Truth and the attainment in this life of what is only an approximation of it. The TRUE WORD is the symbol of life eternal as the LOST WORD is the symbol of death." --- from The Word by Brother Brent N. Martin

One of the often-misinterpreted meanings of the drama of the Third Degree is the belief that it represented the concept of immortality. One has to remember that at the end of the tragedy the main character was given a decent burial the third time around. Nothing was stated or even implied that he came back from death. The acacia tree was given to us as a reminder of the “spirit or soul of man who will leave when time shall be no more.” The acacia represents the immortality. Although the story evolved around the main character and events surrounding the unfortunate event, the main lesson was not really about the “truly exalted and exemplary character, his unfeigned piety to God and his inflexible fidelity to his trust…” of the celebrated Artist. The central issue was not even mentioned in the drama. One has to take note of what was recovered was the replacement of the Lost Word. An elaborate ritual was developed and illustrated for substitute of the Lost Master’s Word until the future ages may discover the right one. In a contemplating the finale, we are inspired to ask the question of what was the True Word and thereby, inducing the rational thinking mind to Search for that Which Was Lost.

The Grand Master had the premonition of the future in his conversation with Adoniram in Sanctum Santorum shortly before the tragedy. He explained it to the Fellow Craft that "death is a preordained event for young and old alike, that regardless of time it terminates the labor of man, and it is through the death’s gates that man will find the entrance of the higher Lodge." The Grand Master knew that he might not live to see the Temple completed but knew exactly where he will leave the Word.

Symbolically speaking, the Word is open for everyone to discover and to embrace. Most creatures already know "it" but just don’t realize or acknowledge its presence. Every seekers of the Truth or Word is invited to its discovery, there is neither elitist requirements nor special privileges needed. As a mortal being, one has to recognize the imperfection of oneself and of losing something greater than what we have. Seeking the Truth could be a lifetime undertaking with Eternal reward. Similar to the illustration of the old man stroking the ringlets of the virgin’s hair in front of the broken column--time, patience, and perseverance will accomplish all things.

Human beings in every culture possessed an unexplained urge to find something mystical, be it may a Holy Grail or Fountain of Life. Men lost their lives searching for tangible or intangible things that aroused their curiosity. Majority of our Brethren sadly to say stopped searching, most were satisfied to know the Substitute of the Lost Word. When we ceased asking questions, was it because we already know what needs to know or we already found peace within ourselves?

*** This article was delivered on 25th April, 2009 during regular meeting of Solomon Lodge of Research No. 5986, Saskatchewan Canada. My profound appreciation to Brother Heath Armbruster, Editorial Chair for Research for his consideration.

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Knowing A Mason

by RmOlano
20SEP08

How may we know a man to be a Mason?" --- a Brother asked

How do we may know indeed! On our way to qualification to the next level of illumination within the Craft, we are taught to commit to memory certain parts of the ritual. Some jurisdiction resorted to what is termed as short form thereby, allowing candidates to miss golden opportunities to digest many lessons contained within the long form. It seems that the popular stated reason to deviate from what was used to be the normal practice is about the inconvenience to the length of time a candidate to advance to the degree of Master Mason. For some reason, this writer does not comprehend the cause and impetus of the rush to make someone a Master Mason as if we are engaged in a competitive race. We had witness instances where the lecturer would breeze through his spiel leaving the candidate with glazed look like a deer-looking-to-headlight and wonder what hit him. Compound this event with at least an hour of monologue without visual references and mixed it with archaic terminologies is a recipe of a sensory and memory overload.

It is something to watch and hear the candidate response to our elderly Brothers as to the candidate thought about the recently completed ceremony. It is normal expectation that most of the time a polite response will be given to an inquiry that touched majority of human emotion. Blindfolded therefore, darkness, the feeling helplessness, one’s dependency to unfamiliar person, fear to the unknown, feeling the cold sharp instrument and its implied promise of risk are some standard concern being played within the candidate mind which is the raison d'être of the ritual. It is mighty hard to answer such a question with detailed analysis on the spot. Most of us would simply blurt out something like, impressive, never been through that before or other superlative adjective that would reward the inquirer a smile in his face. A smile that usually meant, a confirmation that the night event was not a waste of time for someone did appreciate the labor of our Brethren. That same smile for some is a confirmation that the conferring team generated enough curiosity to this fellow that someday hopefully he will be a part of the tradition of inculcating others the ritual of the Craft. It is always a hope since time immemorial that out of many few will carry on the work of the Craft, out of many some would remain and understand what those archaic words, figures, and symbols intended. Understanding such mysteries signifies familiarity, contemplation, and testing that hypothesis is part of a process for illumination.

How may we know a man to be a Mason? The customary answer taken from the long form proficiency requirement would be about if someone knew the word, sign, token and posses personal virtues of a decent and moral man such temperance, fortitude, prudence and justice. The first three answers are the most popular and overused gateway in determining if a man is a Mason. The dues card, handshake, password, car decal, t-shirt and others like things are one interpretation of what is Freemasonry. There is nothing wrong with this understanding; it is within the definition of the Fraternity. In order to practice Brotherhood, members have to know his Brothers! To be a part of a group of society certain things have to be demanded and expected to be returned. Being one of them requires losing a part of me.

The last part of identity requirement is the often times skipped portion. This line of thinking subscribed to Brother Albert Pike’s 1888 definition of Freemasonry --- “a system of morality, veiled in allegories and illustrated by symbols.” Notwithstanding, the physiological terms e.g. throat, arms, hands and feet, to symbolize the cardinal virtues of a Mason, what makes man a Mason is his awareness to this litmus test. It is not only Mason’s mere understanding but of his daily attempt to restrain his passion from “allurements of vice,” of a his “steady purpose of mind” in face of expediency of the moment, of his virtue to live and act “to the dictates of reasons,” and adhering to “that standard or boundary of right which enables us to render unto every man his just due, without distinction.” Temperance, Fortitude, Prudence, and Justice. Our appendages might convey friendly welcome but if certain sounds come from the bowels of our throat express otherwise, the embrace became a façade for the benefit of the crowd. Just as speech can be confirmed with body language, what makes real is the equilibrium of all body parts. What makes a man a Mason is finding the balance of what is expected and what can be humanly accomplished. There is no perfect Mason in this world and to those who claimed to be one --- “let him cast the first stone.” Asserting to be a Mason is not a hard endeavor, living to be one is always a challenge and knowing one is an art by itself.

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The Templar Orders in Freemasonry

Seal of the Knights Templar showing two knights sharing one horse

Having regard to the fact that Emblematic Freemasonry, as it is known and practiced today, arose from an Operative Guild and development from certain London Lodges which prior to the year 1717 had their titles in the past of the Guild and recognized its Old Charges, it would seem outside the reasonable likelihood of things that less than 40 years after the foundation of the Premier Grand Lodge of England that Knightly Orders should begin to be heard of developing under the aegis of the Craft, their titles in some cases being borrowed from the old institutions of Christian Chivalry. But, this did occur, and the inventions were so successful that they multiplied on every side, from 1754 to the threshold of the French Revolution.

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The United Religious, Military and Masonic Orders of the Temple and of St John of Jerusalem, Palestine, Rhodes and Malta, in England and Wales and Provinces Overseas. This is the rather long title used outside of the United States of America of two Masonic orders known widely to-day as the Knight Templar Order and the Malta Order. The former derives its inspiration from the original military order known as The Poor Fellow-Soldiers of Christ and the Temple of Solomon founded in 1118, for the express purpose of protecting pilgrims on their journey from the coast to Jerusalem to worship at the Holy Sepulchre (and which became known as the Knights of the Temple or, simply, the Knights Templar).

The latter derives its inspiration from the order known as the Hospitallers of St John given ecclesiastical sanction by Pope Paschall II in 1113 and dedicated to providing succour and aid, particularly medical aid, to pilgrims and later assuming a military role as well, almost rivalling that of the Templars. In fact, the Hospitallers claimed descent (at least spiritually and possibly actually) from a Latin hospice founded in Jerusalem by Pope Gregory I in about AD 603. The most obvious question to arise is whether there is any connection between those two religious and military orders and the two

The origins of both Masonic orders are shrouded in the mists of time and any historical link between the original orders and the present day must be regarded as not proven. With each passing year, more historic fact is uncovered and there can now be no doubt at all that when the military order of Knights Templar was suppressed in 1307 by the activities in France of King Philip IV (known as Philip Le Bel or The Fair) and Pope Clement V, some knights escaped to and settled on the west coast of Scotland. Indeed there is a fascinating and persistent but unproven legend that a force of ex-Templars made a pivotal (but seemingly in cognito) intervention in the Battle of Bannockburn in 1314 and in so doing swung the battle in favor of Robert Bruce. The knights who settled in Scotland no doubt became absorbed by marriage into the fabric of local Scottish society and their blood lines and moral influence may well have continued into later generations, even if they themselves no longer formed any identifiable group or body as such.

The first reliable evidence of a Knight Templar Masonic ritual being practiced is in France in 1740 and shortly afterwards it was ‘exported’ to England via the then main trade routes. By 1772 a Knight Templar Rite was being worked in Bristol, England and by 1780 in York. In 1791 a national organization was formed called the Grand Encampment of Knights Templar for England and Wales. ‘Encampment’ was the name then used by Masonic Knights Templar rather than ‘lodge’ and has now been replaced by ‘preceptory’. Not all encampments in England and Wales joined but those that did demonstrate the passage of this Masonic order from the continent.

The reason behind the foundation of these Masonic orders was that until 1723 all freemasons had to be Christian Trinitarians (believing in the Father, Son and Holy Ghost). In 1723 freemasonry was declared open to all ‘good men and true who were not atheists or irreligious libertines’ so it remained necessary to believe in a Supreme Being but not necessary to be a Christian Trinitarian. Pope Clement XII found this unacceptable and in 1738 published a Papal Bull known as In Eminenti Apostolatus Specular, which excommunicated all those who were either freemasons or assisted them unless they renounced their freemasonry. This was particularly painful in France where both freemasonry and the influence of the Pope were widespread and naturally freemasons looked for a way of pursuing their Masonic interests but avoiding the dire consequences. It was in this atmosphere that it is thought the Knight Templar Order (and most probably the Malta Order) was established.

In order to become a Knight Templar freemason, a candidate must be a member of both the Craft and Royal Arch and must also be a Christian Trinitarian. To become a Knight of Malta he must first be a Knight Templar. Both Masonic orders (although separate) are to-day united and administered centrally from London. Each preceptory comprises both a preceptory of Knights Templar and a Priory of Knights of Malta. The dress for and the ceremonies of each order are different and their separate histories are maintained.

It is easy to see why the model of the original Templars and Hospitallers was adopted. They were themselves Christian orders and of high standing with the Papal authorities (until the Templars allegedly ‘lost their way’ and duly suffered the consequences). The new Masonic orders were Christian Trinitarian and taught the well known and widely accepted virtues of faith, humility, courage both mental and physical, constancy and loyalty, honor and the like. Consequently, they achieved the desired result of proving acceptable to the Papal authorities and began to flourish. They still do to-day well over 250 years later, which is testimony to the enduring qualities of those ethics and values set out.

In the two centuries of their formal existence the Knights Templar served under 23 Grand Masters. It is Jacques de Molay however, whom is best known with the possible exception of the orders founder, Hughes de Payens. Jacques de Molay (1244-1314) was born in an area called Vitrey, Department of Haute Saone, France. In 1265 at the age of twenty-one, he joined the Knights Templar and rose through the ranks quite quickly. In 1298, de Molay was named Grand Master of the Knights Templar, a position of power and prestige. However, he was unable to lead the Templars through the inquisitions made against them and on March 18th, 1314 de Molay was taken to an island on the Siene and burned along with Geoffrey de Charney the Preceptor of Normandy.

The Masonic youth group the Order of DeMolay was founded by Frank S. Land on March 2, 1919. During the next few years, however, the date of March 18, the date in the past that had witnessed the death of DeMolay, came to be the date more frequently used. The Order, base their teachings on Seven Cardinal Virtues: Brotherly Love, Reverence for Sacred Things, Courtesy, Comradeship, Fidelity, Cleanness and Patriotism.

*** article sent via Sunday 8/24/08 11:58 AM email by Comp Allan Miller.

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Searching For Morals and Dogma

by RmOlano
08-08-08

Originaly composed in 16Aug05. Revised, updated and dedicated to Brother Alfred Ferrer of Malinaw Lodge No. 25, San Pablo City, Philippines.

A Brother sometime ago requested an assistance in finding copy of the original documents, which serve as the basis for Albert Pike’s opus Morals and Dogma. It stands to reasons that Pike consulted various references in his book. The catch was that this book was published in 1871 therefore, any references before that time will be a challenge to find. Books such as Clausen's Commentary on Morals and Dogma and the relatively new book, Bridge to Light by Hutchens, which “replaced” Morals and Dogma as a gift to new Scottish Rite Masons, can be valuable sources for understanding Pike’s work. Albert Mackey who introduced Pike to Scottish Rite recognized the diversity of various Scottish Rite degree works. Reportedly, he encouraged Pike to write a standard ritual for the A&ASR. Morals and Dogma came about, the point is that half of Pike work was compilation of other works which the preface of the book declared, “In preparing this work, the Grand Commander has been about equally Author and Complier; since he has extracted quite half its contents from the works of the best writers and philosophic or eloquent thinkers. Perhaps it would have been better and more acceptable if he had extracted more and written less."

Our brother quest to find for materials used in writing the Morals and Dogma is approximating to probing for the references used in writing the Holy Bible. It is important to note that I am not comparing the content of those books/volumes but rather using the analogy of questioning the source of the information. Some people accept them as it is/was, other people often called as freethinkers ask questions such as that. If I may be allowed to say a word regarding freethinking, the first thing to remember is be careful of what you learned for often times, you will find something that might cause you sleepless nights.

The familiar definition of Freemasonry coined by the author of Morals and Dogma in 1888 was that “… it is a system of morality veiled in allegories and illustrated by symbols.” Another way of interpretation can be offered as a way of life through adoption of collection of thoughts on how to live in a righteous conduct rather than laws or custom without attracting undue attention though the use of partly concealed or decorated representation of actions or models codified by symbols or signs. A lesson we can learn from the study the Craft is to see beyond corporeal presentation, to view the symbols for the message it meant to convey and its impact to our consciousness. The transformation from Operative to Speculative Masonry changes many literal meaning of the words and symbols used in the Craft’s rituals. Though today’s Freemasons do not physically utilize the trowel for building temples, we are instructed its use for more noble and glorious purpose. In our contemporary times, no one is expected to actually carry out the penalty of violating the Masonic Obligations, as this oath is also a symbol of its own accord. This Masonic Degrees requirement for advancement is more than a vow but also a lesson in Freemasonry, which briefly be boiled down to a tenet of an honest man honor his word. A major lesson one could learn from Master Mason Degree is about embarking into a journey of discovery. The ritual presented a tragic event through veiled drama and at the end, all Master Masons leaned of the Substitute Word and left to wonder what is the real Word.

On the positive note, this writer was glad as the line of question indicates that our Brother is well on his way in his Masonic journey. He chooses to study Pike’s Morals and Dogma as his quest--- as his Lost Word. By not accepting what was written and asking the sources of the script, our brother displayed something beyond customary and contemporary Masonic attribute. He understands that something important was lost and what he possessed is the substitute. It appears that our brother is searching for not what the book contains but a more important question of how it was created. Very advance state of thinking---looking for the root of knowledge, seeking out the Truth.

In our modern day world, many of our Brothers never went beyond realizing that something important was lost therefore, seems uncaring to the next phase of journey---searching for something, which was lost. It is ironic that the very notion itself appeared to be lost as Brethren often focused and interpreted correctly that the Hiram Legend was about keeping steadfast in ones principle in face of death. But there are more to it; the Tragedy in the Temple is only a part of the Mysteries/Lessons in Freemasonry. Taken the totality of the complete ancient rituals, we are being taught to accept that we lost something valuable, to search for what was lost and finally to preserve it when we found the object of the search. It is the path of our Masonic travel. With careful and diligent effort, we might find the Truth before the last grain of sand runs out in the hourglass.

It could be said that there are those courageous type who ventured out to peek what is beyond the veiled allegories. There are those who study and understand what illustrations meant nevertheless not afraid to question things that do not fit into the mold. Moreover, there are people who practice a system of morality bears the burden of facing the consequence of swimming against the tide, of feeling the pain of Simon of Cyrene and being haunted by what discoveries he had made. Such is the path of man’s life experience, our Masonic journey, and our individual quest for the Ultimate Truth.

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The Triple Tau in Freemasonry

The emblem of the Royal Arch Degree is called the Triple Tau, and is a figure consisting of three tau crosses. The Tau Cross, or Cross of St. Anthony, is a cross in the form of a Greek T. The Triple Tau is a figure formed by three of these crosses meeting in a point, and therefore resembling a letter T resting on the traverse bar of an H. This emblem, placed in the center of a Triangle and Circle - both emblems of Deity - constitutes the jewel of the Royal Arch as practiced in England, where it is so highly esteemed as to be called the "emblem of all emblems," and "the grand emblem of Royal Arch Masonry."

It was adopted in the same form as the Royal Arch badge, by the General Grand Chapter of the United States of America at a meeting in Chicago in 1859. The original signification of this emblem has been variously explained. Some suppose it to include the initials of the Temple of Jerusalem, T. H., Templum Hierosolymae; others, that it is a symbol of the mystical union of the Father and Son, H, signifying Jehovah, and T, or the cross, the Son. A writer in Moore's Magazine ingeniously supposes it to be a representation of three T-Squares, and that it alludes to the three jewels of the three ancient Grand Masters. It has also been said that it is the monogram of Hiram of Tyre; and other assert that it is only a modification of the Hebrew letter shin, which was one of the Jewish abbreviations of the sacred name.

The equilateral triangle is a symbol of divine union, and was much revered by ancient nations as containing the greatest and most abstruse mysteries, and as a symbol of God, denoting a Triad of Intelligence, a Triad of Deity, a Triune God. Moreover, the Tetragrammaton, or incommunicable name was written by the Jews in a triangular form: the initial letter denoting the thought, the idea of God, a ray of light too transcendent to be contemplated by mortal eye; this name of God, the Tetragrammaton, could not be more aptly placed than in the symbol, or triangle, itself and hence the true meaning of the Royal Arch double triangle, but originally represented thus so that while this sacred emblem was deservedly revered by the Jews, both it and the double triangle itself are adopted as Royal Arch symbols.

The Circle is an emblem of eternity having neither beginning nor end, and reminds us of the purity, wisdom, and glory of the Omnipotent, which is without beginning or end.

A society of Royal Arch Masons is called a Chapter, and not a Lodge, as in the previous Degrees. All Chapters of Royal Arch Masons are "dedicated to Zerubbabel," and the symbolic color of this Degree is scarlet.

*** sent by Comp Allan Miller via email 8/5/08.